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Can We Drive Grandma on Shabbat?


Question:

My granddaughter is being bat mitzvah and my 92 yr. old mom is saying she will not be able to go because she can not drive on Shabbat. But is it allowable—for this special occasion—for her to violate Shabbat just this once? The way I see it, this is a once-in-a-lifetime situation, making it quite OK to drive. This is her first great granddaughter to reach bat mitvah and, unfortunately, she probably will not be around to celebrate this milestone with any of her other great grandchildren.

Answer:

This is an important question, for it leads us to a central theme in Judaism.

It's easy to relate to a mitzvah as tradition or symbolism. Perhaps, taking it one step further, a mitzvah is Divine advice on how to live the best life possible - the most meaningful, the most blessed.

If we would accept either of those definitions, we would have to agree that fulfilling mitzvot depends on the situation. We would say that yes, tradition is important, living a meaningful life is important, but in this situation there is something else more traditional and more meaningful--so we would use our judgment as to what takes precedence.

But that isn't so. A mitzvah is not precious just because it is a tradition and has meaning to us. A mitvzah is G-d's own will and infinite wisdom. If so, a mitzvah's incredible power and the blessing it brings is infinite in nature. It's a connection to an infinite G-d, way beyond our own understanding. It goes beyond the benefits and meaning we sense—though that's important as well—for it is part of the Divine. And a G-dly formula for living is not subject to man deciding whether it is or isn't relevant in a particular situation. (It is only when the Torah itself instructs us to put aside Shabbat, as in to save a life, that Shabbat laws should be disregarded.)

We might feel that a hike to the top of a mountain will be a more spiritual experience than a trip to the synagogue. Or that the pastrami from the new "kosher style" delicatessen will make the bat mitzvah a more joyous experience. Or, in a far more subtle manner, the situation here; a great grandmother being at the family celebration outweighs the prohibition of driving. And that's when we remember that a G-dly mitzvah is eternal and extends far far past the benefits we happen to sense...

Your grandmother should most certainly be at this bat mitzvah. It is only that you will need to find a way for this to happen in a permissible manner. Have you looked into her staying within walking distance from the synagogue? If this is not a possibility, you can speak to the rabbi about having a non-Jew wheel her to the synagogue (a subject beyond the scope of this email).

Mazel tov, and may you have much nachas from the entire family!

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By Yisroel Cotlar   More articles...  |   RSS Listing of Newest Articles by this Author
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Reader Comments
Latest Comments:
Posted: Sep 7, 2010
What is meant by "work"?
Dear Gomliel of Roanoke: Laboriousness may be one issue, but it is by no means the only issue. A lot of Jews (and Gentile onlookers) misunderstand this -- especially if they don't know Hebrew. I am Jewish, but not fluent in Hebrew, and my upbringing was very secular, so I have also misunderstood this. Now that some principles have been explained to me, I see that the English word "work" is an imperfect translation of the Hebrew word "Melacha."

We are forbidden from many activities on Sabbath which are creative even if not particularly laborious. Writing, stapling, and tearing are examples. While a car does not tire the same way as would a donkey, its engine still involves sparks / fire. When we abstain from these kinds of activities on Sabbath, we are commemorating the completion of G-d's Creation and the first Sabbath when G-d created Rest.
Posted By Rob W. , Pittsburgh, PA / USA

Posted: Aug 15, 2010
Thanks, Eli, for your info.
Are you a Rabbi by any chance? You know so much!
Posted By Karen Joyce Chaya Fradle Kleinman Bell, Riverside, CA, USA

Posted: Aug 14, 2010
To Anonymous in Camarillo, CA
Most of the Mitzvot that relate to the Temple have been replaced with davening. For example, the sacrifices which were a ritual at the Temple, have been replaced and instead there are the three daily prayers, Schacharit, Mincha and Maariv.
In Shabbat there were 4 sacrifices in the Temple and today there is one more prayer on Shabbat which is Mossaf. In Yom Kippur there were 5 sacrifices and the service of Neilah in Yom Kippur has been added to compensate for the 5 sacrifices in the Temple.
Our sages were aware that in the current days there is no Temple, hence the commandments have been adjusted to daily prayers so that the 613 Mitzvot can still be kept as far as possible by the observant Jew. A person must strive to make as many as possible "Mitzvot" if not all 613 Mitzvot are possible to fulfill.
"Pikuach Nefesh" which is saving a Jewish life pushes Shabbat aside. If an electric wheelchair is regarded as saving a life so to break shabbat, that is the question. I think it doesn't.
Posted By Eli Levy, Johannesburg, South Africa



 


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